Part 3 of a series of posts devoted to a trip to the U.S./Mexico border. Photos can be found here.
Sunday, November 8th. Spent the morning attending service at the UU Church of Tucson and speaking with volunteers at No More Deaths (NMD) afterwards. The people there were a mixture of NMD activists who know of the church through the partnership and/or congregants who got involved with NMD as the church did. When I asked how it is that UUCT chose to sponsor No More Deaths, everyone agreed that while the exact organization wasn’t decided upon until relatively recently (when Walt Staton brought it to the congregation), the church had known for years that it wanted a social justice ministry around which to coalesce and was pretty sure that it would be around immigration and the Border. As congregant Helen O’Brian put it, “When you live in Tucson, people turn up in your backyard who need water.” On this particular day, the congregation just happened to be assembling food and first aid packs. People had donated items such as sports drinks, socks, aspirin and then children and adult members put them together into 123 packs that will be taken to the desert. It was clear that support for No More Deaths came from the entire congregation. As we talked about the need for volunteers, a vision emerged of UU service groups coming from all over the country to volunteer in the desert the way that we do in New Orleans. I haven’t even started our Border trip yet and already I’m thinking of coming back for more.
After the meeting, Helen and her daughter were kind enough to give me a ride over to Borderlinks, the organization that will be facilitating our journey. I am the first to arrive. Our small group from All Souls DC initially had a problem. There were not enough of us to meet the required minimum number of sojourners. However, a group from the Presbyterian Church of Canada were in the same boat so we decided to join forces. The American Unitarian contingent consists of Rev. Louise Green, Jeff, Ron, and myself. The Canadian Presbyterian contingent consists of Stephen, who serves the Presbyterian Church, Mary, Joan, Christine, and Greg. Gary, a researcher from the University of Arizona who is studying religious experiential learning trips, fills us out to ten. When everyone eventually arrives, we are given a brief orientation to both Borderlinks and the trip. We learn how Borderlinks was born out of the Sanctuary movement, a religious movement in the 1980s offering refuge to immigrants fleeing political turmoil and violence in El Salvador and Guatemala. (No More Deaths was also born of the Sanctuary movement.) It exists to facilitate experiential learning through immersion trips to the Border, so that we can better understand the complex issues and bring that new-found understanding back to our communities. Historically associated with the Presbyterian church, Borderlinks is now ecumenical/interfaith. It is also bi-national, with offices in the U.S. (Tucson) and the Mexican side of Nogales. For example, our group will have three trip-leaders, two from the U.S. – Tracy and Elsbeth – and one from Mexico – MaryCruz, who is from Nogales and speaks primarily Spanish.
Comments are closed.